Matt 6:9-13
Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.   -KJV

What is the Kingdom?

For years I have prayed- “Thy Kingdom come” with only a vague idea about what I was praying for. Usually I had in mind the end of history and the Second Coming of Jesus when he is going to come back and set up His Kingdom and rule the World.

I had the perspective that right now the Kingdom of God was “not of this world” but in Heaven. Other times I viewed the Kingdom as merely another word for the church.

However when you look at the original Greek word used here for ‘Kingdom’ it seems to offer so much more that could apply to this life. The Greek word is: ‘Basileia’. It doesn’t necessarily refer to a geographical location like a country, but means: ‘rule’. So wherever God rules there is his Kingdom. So when we pray for his Kingdom to come we are really praying for an extension of his rule and authority.

Here’s the actual Greek word order from the prayer:

“Let it come- the- kingdom (or rule)- of thee”

The Kingdom in the Teaching and Ministry of Jesus

It is in the teaching and actions of Jesus that the Kingdom is more clearly identified for us. Wherever Jesus went he proclaimed that the Kingdom of God was near:

“Repent, for the kingdom of heaven is near.” –Matt 4:17

In fact Matt 4:23-24 tells us that where ever Jesus went he preached about the good news of the Kingdom and healed the sick. But what did he really mean when he said that the Kingdom was “near” and what did those listening to him think he was saying?

The Old Testament prophets talked about the coming of the Messiah and the Kingdom that he would establish and what it would be like. It was going to be an incredible life under the Messiah—no sickness, no more slavery or servitude, plenty for everyone and perfect justice. Totally different than the Roman Empire and the puppet kings like Herod they were suffering under.

When Jesus preached about the Kingdom and healed the sick the people received it in the context of a hope for the coming Messianic Kingdom of justice. In fact when the disciple of John the Baptist showed up asking if he was really the Messiah, he indicated that the Kingdom was being demonstrated in his ministry:

“Go back and report to John what you hear and see: The blind receive sight, the lame walk, those who have leprosy are cured, the deaf hear, the dead are raised, and the good news is preached to the poor. Blessed is the man who does not fall away on account of me.” –Matt 11:4-6

Then when he returned to Nazareth he was asked to read from the scriptures in the synagogue:

The scroll of the prophet Isaiah was handed to him. Unrolling it, he found the place where it is written:

“The Spirit of the Lord is on me, because he has anointed me to preach good news to the poor. He has sent me to proclaim freedom for the prisoners and recovery of sight for the blind, to release the oppressed, to proclaim the year of the Lord’s favor.”

Then he rolled up the scroll, gave it back to the attendant and sat down. The eyes of everyone in the synagogue were fastened on him, and he began by saying to them, “Today this scripture is fulfilled in your hearing.” – Luke 4:17-21

This was the context that the disciples and regular folks understood when they heard Jesus talking about the Kingdom. The Messianic Kingdom of freedom and justice, healing and no sickness, plus abundance for all.

Today when we read the words of Jesus about the Kingdom we think about the life to come in Heaven or about the millennium at the end of time itself. For us the context is mostly future and we are asking for the ideal future to come.

The Kingdom -‘Basileia’

However the prayer is not future, we are asking in the present for his kingdom to come now—Thy Kingdom come—let your Kingdom come right now. Let healing come, let oppression cease, let freedom ring, let abundance come to the poor, let God’s justice reign.

Again, the original Greek word for Kingdom – ‘Basileia’ actually means ‘rule’. So wherever God rules there is his Kingdom. So when we pray for his Kingdom to come we are really praying for an extension of his rule and authority.

I believe that it is our calling as the representatives of the Messiah—his body-to extend the ‘rule’ of God in this world. To bring healing and justice, and freedom and hope for the poor and oppressed. We are to be agents of the Kingdom in this world and the world to come.        

Matt 6:9-13
Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.   -KJV

The “Hallowed” part is something I glossed over quickly for years without understanding that it was really a declaration of worship. I knew it meant that God was ‘holy’ but never gave it much thought. I was always in a hurry to get to the “give us” part.

The actual words in the Greek text are in this order:

“Let it be hallowed- the- name- of thee”

It really is a statement of praise and worship of God. What it literally means is- ‘God let your name be known and consecrated and set apart as holy or sacred.’

In our culture today nothing is considered sacred or holy anymore and the name of God is commonly used in the marketplace and in many homes as an expression of surprise or worse yet in the form of a curse. On the opposite end of the spectrum, there are some Muslim countries today where if the name of ‘Allah’ is defamed in any way heads will literally roll.

To put it all in perspective, Jesus taught that the greatest commandment of all is to Love God. Obviously if we truly love God we will treat his name with respect:

“You shall love the Lord your God with all your heart and with all your soul and with all your mind. This is the great and first commandment.” –Matt.22:37-38

Wow! This means that we should be thinking about God and that he needs to be on our minds and actually apart of everything we do daily.

For most of my life I have honored and worshipped God on Sundays and have prayed to him every day at least when I remember too. Also I have made a point of honoring his name and have not used it in ‘vain’. But have I really honored him daily by including him in my daily life? Not always, particularly at work where I have usually forgotten all about him most of the day even though I have always tried to be a ‘good’ Christian.

Obviously a change is way over due.

I believe that we are entering a time when ‘business as usual’ is no longer going to be an option for those who bear the name of Christ. In the dominant Western culture, God has been removed from the schools and the marketplaces, and many of our courts are removing him from the public square entirely. Now it is even a struggle just to keep him in our busy homes.

Nevertheless, I believe that we are called to honor God daily. In fact we literally need too for our own good. If God our Father is in our daily life then it becomes easier to receive his blessings, reject the temptations of the enemy, and receive of the happy abundant life that God intends for us to have. Sure we are still going to have ‘bad’ days, get sick, and experience a tragedy or two but for once we are not going to be alone.

Therefore, we actually need to think about God and His name needs to be set apart and consecrated or ‘hallowed’ in our daily living—if we truly love him.

But how and where?

Where? In our homes, at our jobs and work, on the freeways driving, and at the malls and shopping centers. Everywhere that life carries us we need to honor God and serve him in all that we do.

How? Jesus is really our example and he teaches us how to Love, worship, and honor God every day. More on that later, but we need to learn how to live a ‘red letter’ life and allow the very words of the Son of God to enliven us and inspire us to include His Father –Our Father–in our daily journey.        

Matt 6:9-13
Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.   -KJV

Last Friday night it was raining as I was rushing to be on time for a Marketplace Conference at church. Still half a mile away I impatiently waited for the light to change and then took off for the next. Before I got half a block ahead to the next light, The Lord had downloaded to me a better understanding of the Lord’s Prayer. After that I was no longer in a hurry except to get as much of the new insights down as possible.

In essence the Lord told me: “you have been praying the Lord’s Prayer all of your life…now it’s time to live it!” Within the prayer itself is a summary for victorious ‘Kingdom living’. Funny thing is that none of it is really new and its been there all the time and a lot of this stuff you probably already know.

Anyway I going to put up an outline of some of these thoughts in a series of posts. 

“Our Father…which art in Heaven”

Jesus didn’t say “my” father or “the” father, though most of the time we look upon God as being ‘The’ Almighty God and Father of creation. But Jesus specifically said “our” Father and included his disciples as part of his family—the family of God.

This had to sound strange to folks raised upon the Old Testament scriptures and at a time when Priests didn’t dare enter the Holy of Holies in the Temple without repenting and fasting first and even then without having a rope tied around their ankle so that they could be pulled out in case the Lord God zapped them. In fact it sounded rather heretical to the scribes and Pharisees.

We hear the words ‘our Father’ so much in church that it is way too familiar. Sometimes the real implications of those words do not properly sink in. In Jesus Christ every believer becomes part of the family of God. His Father is now our Father and we are supposed to be brothers and sisters in Christ. Yup, and sometimes we fight just like a family too!

But think about it—the Creator of the universe is our Father. Remember Jesus said that he doesn’t give rocks to his children when they need bread. He really does take care of his creation, the birds, the flowers, and even more so he only wants the best for his children.

In our day the title ‘father’ is so messed up for many of us because of the way we were treated or ignored by our natural parents. Also some of us were orphans and never did really experience a father in our lives while others of us wish that we hadn’t.

Because of our past, many of us have trust issues that make it difficult to receive the Love of Our Father in Heaven. therefore intimacy with God doesn’t come all that easy and we end up putting Him in a box that will only be unwrapped after our death.

Yet when Jesus died on the cross the curtain separating the people from their God in Holy of Holies in the temple was slit in two for all time. In Jesus intimacy becomes possible and the almighty creator touches us and dwells within us with his own Spirit and we become members of his family and the new temple of God.

It is time for the church to get this down—all of the church. I believe that the ‘Fatherhood of God’ and greater intimacy will be part of the Kingdom message of a ‘New Awakening’ coming soon near you. All of creation awaits for the church to understand more fully what it means to be and act like the children of God and cry out—Abba Father! (Romans 8:12-19).